Löydetty 1009 Tulokset: Holy Days
These vestments of office they must lay aside, and put away in the temple sacristy, when they go out to mingle with the people in the outer court; that holy contact is not for common folk; it is time they put on their workaday clothes instead. (Ezekiel 44, 19)
Their office it is, to teach the people what is clean and unclean, what is holy and what profane; (Ezekiel 44, 23)
when dispute arises, to take their place at my judgement-seat and give award; my feasts with due rite and ordinance to observe, my sabbaths to keep holy. (Ezekiel 44, 24)
Cleansed though he be after such contact, a priest must wait for seven days yet, (Ezekiel 44, 26)
Eastern gate of the inner court, the Lord God says, must be shut on the six working days, open on the sabbath; on the day of the new moon, too, it shall be opened. (Ezekiel 46, 1)
On sabbath days, and when the moon is new, before this gate the people also shall do reverence. (Ezekiel 46, 3)
but on feast-days, when a great throng comes into the Lord’s presence, they must enter by one gate and leave by the opposite, from north to south or south to north, (Ezekiel 46, 9)
there was a kitchen, which the priests used, he told me, to boil the flesh of victims for a fault or a wrong done, to bake the bloodless offering. They must not be carried out into the courtyard; such holy contact was not for the people. (Ezekiel 46, 20)
and in this holy plot, measuring twenty-five thousand cubits north and south, ten thousand cubits east and west, the priests are to dwell, with the sanctuary in their midst. (Ezekiel 48, 10)
Sir, said he, be pleased to put us on our trial. For ten days, give us nothing but pulse to eat, water to drink, (Daniel 1, 12)
The challenge was accepted, and the ten days’ trial began; (Daniel 1, 14)
No punishment thou hast inflicted upon us, or upon Jerusalem, holy city of our fathers, but was deserved; for sins of ours, faithfulness and justice that stroke laid on. (Daniel 3, 28)
