Löydetty 1275 Tulokset: Holy City
But alas, wherever they went among the heathen, they brought my holy name into ill repute; These are the Lord’s people, folk said, and here they are, exiled from the land he loves! (Ezekiel 36, 20)
Should I let my holy name go unhonoured, among the heathen that harboured them? (Ezekiel 36, 21)
Give Israel, then, this message from the Lord God: It is not for your own sakes, men of Israel, that I come forward as your champion; it is for the sake of my holy name, brought into disrepute among the Gentiles who have crossed your path. (Ezekiel 36, 22)
Among my own people of Israel my renown shall spread, and never more shall my holy name be dragged in the dust; the heathen shall know what manner of God it is that dwells apart in Israel. (Ezekiel 39, 7)
from this the city of Amona, Rabble, shall take its name. And so the land shall be cleansed. (Ezekiel 39, 16)
It was the tenth day of the month; the twenty-fifth year of our banishment, and the fourteenth since the fall of the city, was just beginning. This was the precise day upon which the Lord’s power came over me, and I fell into a transport; (Ezekiel 40, 1)
in which transport, so the divine revelation would have it, I was carried off to the country of Israel. There, I found myself on the top of a very high mountain, that seemed to have a city built on it, sloping away towards the south. (Ezekiel 40, 2)
Into this city I was taken, and there met a man whose look dazzled the eye like bronze; he stood there in the gateway, holding a flaxen cord and a measuring-rod. (Ezekiel 40, 3)
These parlours, he told me, built to north and south beside the pavilion, are hallowed precincts, where the priests who sacrifice to the Lord may eat what is set apart for holy uses. All that is set apart, all the offerings made for fault and for wrong done, shall there be laid out, as on holy ground. (Ezekiel 42, 13)
Such was the appearance I had seen of him, when he came bent on the city’s destruction, when I saw my vision by the banks of Chobar; down fell I, face to earth. (Ezekiel 43, 3)
never may they come before me as priests, never touch consecrated gift that is set apart for holy uses; disgraced they must needs be, penance must needs bear; (Ezekiel 44, 13)
These vestments of office they must lay aside, and put away in the temple sacristy, when they go out to mingle with the people in the outer court; that holy contact is not for common folk; it is time they put on their workaday clothes instead. (Ezekiel 44, 19)
