Löydetty 177 Tulokset: Grâce

• And if death began its reign through one man, owing to one man’s fault, more fruitful still is the grace, the gift of justification, which bids men enjoy a reign of life through one man, Jesus Christ. (Romans 5, 17)

• The law intervened, only to amplify our fault; but, as our fault was amplified, grace has been more amply bestowed than ever; (Romans 5, 20)

• that so, where guilt held its reign of death, justifying grace should reign instead, to bring us eternal life through Jesus Christ our Lord. (Romans 5, 21)

• Does it follow that we ought to go on sinning, to give still more occasion for grace? (Romans 6, 1)

• Sin will not be able to play the master over you any longer; you serve grace now, not the law. (Romans 6, 14)

• And if it is grace, not the law, we serve, are we therefore to fall into sin? God forbid. (Romans 6, 15)

• Nothing else than the grace of God, through Jesus Christ our Lord. If I am left to myself, my conscience is at God’s disposition, but my natural powers are at the disposition of sin.✻ (Romans 7, 25)

• So it is in our time; a remnant has remained true; grace has chosen it. (Romans 11, 5)

• And if it is due to grace, then it is not due to observance of the law; if it were, grace would be no grace at all. (Romans 11, 6)

• There is graciousness, then, in God, and there is also severity. His severity is for those who have fallen away, his graciousness is for thee, only so long as thou dost continue in his grace; if not, thou too shalt be pruned away. (Romans 11, 22)

• Thus, in virtue of the grace that is given me, I warn every man who is of your company not to think highly of himself, beyond his just estimation, but to have a sober esteem of himself, according to the measure of faith which God has apportioned to each. (Romans 12, 3)

• The spiritual gifts we have differ, according to the special grace which has been assigned to each. If a man is a prophet, let him prophesy as far as the measure of his faith will let him.✻ (Romans 12, 6)