Löydetty 2204 Tulokset: End
Once he was king, and settled on the throne, he struck down all Baasa’s descendants, leaving no male among them alive, his kinsfolk, too, and his friends. (1 Kings 16, 11)
When Zambri thus made an end of Baasa’s race, the sentence which the Lord had passed on Baasa through the prophet Jehu was carried out; (1 Kings 16, 12)
This message the Lord God of Israel has for thee: There shall be no lack of flour in the jar, nor shall the oil waste in the cruet, till the Lord sends rain on this parched earth. (1 Kings 17, 14)
Then, three times, he measured his whole length upon the child’s body, crying out to the Lord, O Lord my God, send back life into the boy’s limbs. (1 Kings 17, 21)
It was long before the Lord’s word came to Elias; but at last, when two years had gone by, he said, Go and confront Achab; it is time I should send rain on this parched earth. (1 Kings 18, 1)
But there is work to do; send out couriers, and gather me all Israel on mount Carmel, with Baal’s four hundred and fifty prophets, and those four hundred, prophets of the forest-shrines, that feed on Jezabel’s bounty. (1 Kings 18, 19)
Then call upon the names of your gods, and I will call on the name of the Lord I serve; and the God who sends fire in answer shall be acknowledged as God. Well said, cried all the people, well said! (1 Kings 18, 24)
while he himself went on, a whole day’s journey, into the desert. Betaking himself there, and sitting down under a juniper tree, he prayed to have done with life. I can bear no more, Lord, he said; put an end to my life; I have no better right to live than my fathers. (1 Kings 19, 4)
and to him Benadad sent messengers demanding the surrender of his silver and gold, his wives, too, and all the likeliest of his sons. (1 Kings 20, 3)
and there, opposite him, sat two rogues, whom they had brought in to that end. These, like the slanderers they were, accused Naboth of cursing God and the king; whereupon he was led out beyond the city walls, and stoned to death. (1 Kings 21, 13)
Here is one comes to seek me out, was Achab’s greeting, that is no friend of mine. Seek thee out I must, said he, to tell thee thou art a slave. Thou hast given thyself up to such doings as are hateful in the Lord’s sight. (1 Kings 21, 20)
Why yes, the king of Israel told him, there is one man through whom we might ask for the Lord’s counsel, Michaeas the son of Jemla, yet is he no friend of mine; still he will be prophesying that ill fortune is to befall me, never good. Nay, my lord king, said Josaphat, think better of it. (1 Kings 22, 8)
