Löydetty 620 Tulokset: Bor
he, like Gedor’s father Phanuel and Hosa’s father Ezer, was descended from Ephratha’s first-born son Hur, from whom came Bethlehem. (1 Chronicles 4, 4)
Naara bore him Oozam, Hepher, Themani and Ahasthari, and besides these sons of hers (1 Chronicles 4, 6)
Jabes was renowned above all his brethren; his mother had called him by that name as if she would say, Painfully I bore him. (1 Chronicles 4, 9)
his Jewish wife bore him Jared, father of Gedor, and Heber, father of Socho, and Icuthiel, father of Zanoe, but these others were his children by Bethia, daughter of Pharao, whom Mered took to wife …. (1 Chronicles 4, 18)
And now for the sons of Ruben, Israel’s first-born. First-born he was, yet never so reckoned, from the day when he came between his father’s sheets; his privilege went to another son of Israel, Joseph, instead. (1 Chronicles 5, 1)
Of all those brethren, Juda was the most powerful, and from him chieftains sprang; but it was still Joseph that had the first-born’s privilege. (1 Chronicles 5, 2)
The sons of Ruben, Israel’s first-born, were called Enoch, Phallu, Esron and Charmi …. (1 Chronicles 5, 3)
In Galaad they dwelt, and in the townships of Basan, and on the common-lands of Saron, right up to its borders. (1 Chronicles 5, 16)
So he, the God of Israel, would incite the Assyrian kings, Phul and Thelgath-Phalnasar, to remove Ruben and Gad and eastern Manasses; to Lahela, Habor, Ara and the river Gozan he carried them off, and there they remain to this day. (1 Chronicles 5, 26)
The Merarites received from Zabulon Remmono and Thabor; (1 Chronicles 6, 77)
Machir’s wife Maacha bore a son; he was called Phares and his brother Sares, and his sons were called Ulam and Recen; (1 Chronicles 7, 16)
so, at last, he bedded his wife again, and she, conceiving, bore him a son. This son he called Beria, as if he would say, At a time of misfortune for my race this one was born to me. (1 Chronicles 7, 23)
