Löydetty 189 Tulokset: Apa
you must not compound it so for your own use, it is set apart for the Lord. (Exodus 30, 37)
Give the sons of Israel a warning from me, Be sure that you observe the sabbath day.✻ It is a token between us, that is to last all through the ages which lie before you, reminding you that I am the Lord, and you are set apart for me. (Exodus 31, 13)
You have six days to work in; the seventh is the sabbath, a day of rest set apart for the Lord, and if anybody works on that day, his life must pay for it. (Exodus 31, 15)
how they were to set apart contributions, to be offered to the Lord freely and with a ready heart; contributions of gold and silver and bronze, (Exodus 35, 5)
men and women made haste to give; armlets and ear-pendants, rings and bracelets; all the gold ware they had was set apart to be given to the Lord. (Exodus 35, 22)
tied to the strongly fastened rings of the band by a blue cord, so that they should not hang loose, and come apart; so the Lord had prescribed to Moses. (Exodus 39, 19)
They also made a plate of pure gold, a thing most sacred, inscribed with all the engraver’s skill, with the words, Set apart for the Lord; (Exodus 39, 29)
All that is left of this sacrifice shall belong to Aaron and his sons; the remnant of the Lord’s own offering, it is set apart for holy uses. (Leviticus 2, 3)
the rest shall belong to Aaron and his sons; the remnant of the Lord’s offering, it is set apart for holy uses. (Leviticus 2, 10)
No leaven must be put into it, shared as it is with the Lord’s burnt-sacrifice; it is set apart for holy uses, like the offerings that are made for a fault or for a wrong done. (Leviticus 6, 17)
giving him a message for Aaron and his sons: This is the rule that governs the offering of a victim for transgression; it must be immolated before the Lord in the same place where burnt-sacrifices are offered; it is set apart for holy uses. (Leviticus 6, 25)
The flesh is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family, (Leviticus 6, 29)
