Löydetty 963 Tulokset: Ali
win renown for that strength, that valiant arm of thine; (Ecclesiasticus 36, 7)
since from God all healing comes, and kings themselves must needs bring gifts to him. (Ecclesiasticus 38, 2)
When a man dies, let thy tears flow, and set up a great lamenting, as for thy grievous loss; shroud him according to his quality, and grudge him no pomp of funeral; (Ecclesiasticus 38, 16)
Nor ever do thou repeat gossip to the betraying of another’s secret. If of such things thou art ashamed, shame thou shalt never feel, and thou shalt have all men’s good word besides. And other dealings there are over which thou must never be abashed,✻ nor, through respect for any human person consent to wrong. (Ecclesiasticus 42, 1)
Nor be thou abashed, when there is question of chastising reckless folly, and the complaints of old men against the young. So thou shalt shew prudence in all thy dealings, and win the good word of all. (Ecclesiasticus 42, 8)
What fame he won by those valiant blows he dealt, hurling his armed strength at city after city! (Ecclesiasticus 46, 3)
He it was that laid their enemies low all about them, extirpating, to this day, the malice of the Philistines, shattering their power for ever. (Ecclesiasticus 47, 8)
What wonder if they were doomed to bequeath all the glories of their kingdom to strangers, to princes of an alien race, (Ecclesiasticus 49, 7)
And still they are cast off, these children of Jacob, the Lord’s own people; ever since they grew rich, like the men who went before them,✻ and began to trust in divination, like the Philistines, and to ally themselves with men of alien breed. (Isaiah 2, 6)
See where the Lord of hosts, our Master, takes away from Jerusalem and from Juda all that was valiant and strong, all the support they had against famine and thirst! (Isaiah 3, 1)
Set apart for him, all that dwell in Sion now, all that survive the city’s purging; none else will be left alive in Jerusalem, (Isaiah 4, 3)
Alas, it is the house of Israel that the Lord called his vineyard; the men of Juda are the plot he loved so. He looked to find right reason there, and all was treason; to find plain dealing, and he heard only the plaint of the oppressed. (Isaiah 5, 7)
