Löydetty 100 Tulokset: ἀρχῆς

  • τίς ἐνήργησεν καὶ ἐποίησεν ταῦτα ἐκάλεσεν αὐτὴν ὁ καλῶν αὐτὴν ἀπὸ γενεῶν ἀρχῆς ἐγὼ θεὸς πρῶτος καὶ εἰς τὰ ἐπερχόμενα ἐγώ εἰμι (Isaías 41, 4)

  • τίς γὰρ ἀναγγελεῖ τὰ ἐξ ἀρχῆς ἵνα γνῶμεν καὶ τὰ ἔμπροσθεν καὶ ἐροῦμεν ὅτι ἀληθῆ ἐστιν οὐκ ἔστιν ὁ προλέγων οὐδὲ ὁ ἀκούων ὑμῶν τοὺς λόγους (Isaías 41, 26)

  • τὰ ἀπ’ ἀρχῆς ἰδοὺ ἥκασιν καὶ καινὰ ἃ ἐγὼ ἀναγγελῶ καὶ πρὸ τοῦ ἀνατεῖλαι ἐδηλώθη ὑμῖν (Isaías 42, 9)

  • πάντα τὰ ἔθνη συνήχθησαν ἅμα καὶ συναχθήσονται ἄρχοντες ἐξ αὐτῶν τίς ἀναγγελεῖ ταῦτα ἢ τὰ ἐξ ἀρχῆς τίς ἀναγγελεῖ ὑμῖν ἀγαγέτωσαν τοὺς μάρτυρας αὐτῶν καὶ δικαιωθήτωσαν καὶ εἰπάτωσαν ἀληθῆ (Isaías 43, 9)

  • ἔτι ἀπ’ ἀρχῆς καὶ οὐκ ἔστιν ὁ ἐκ τῶν χειρῶν μου ἐξαιρούμενος ποιήσω καὶ τίς ἀποστρέψει αὐτό (Isaías 43, 13)

  • μὴ παρακαλύπτεσθε οὐκ ἀπ’ ἀρχῆς ἠνωτίσασθε καὶ ἀπήγγειλα ὑμῖν μάρτυρες ὑμεῖς ἐστε εἰ ἔστιν θεὸς πλὴν ἐμοῦ καὶ οὐκ ἦσαν τότε (Isaías 44, 8)

  • εἰ ἀναγγελοῦσιν ἐγγισάτωσαν ἵνα γνῶσιν ἅμα τίς ἀκουστὰ ἐποίησεν ταῦτα ἀπ’ ἀρχῆς τότε ἀνηγγέλη ὑμῖν ἐγὼ ὁ θεός καὶ οὐκ ἔστιν ἄλλος πλὴν ἐμοῦ δίκαιος καὶ σωτὴρ οὐκ ἔστιν πάρεξ ἐμοῦ (Isaías 45, 21)

  • οὔτε ἔγνως οὔτε ἠπίστω οὔτε ἀπ’ ἀρχῆς ἤνοιξά σου τὰ ὦτα ἔγνων γὰρ ὅτι ἀθετῶν ἀθετήσεις καὶ ἄνομος ἔτι ἐκ κοιλίας κληθήσῃ (Isaías 48, 8)

  • προσαγάγετε πρός με καὶ ἀκούσατε ταῦτα οὐκ ἀπ’ ἀρχῆς ἐν κρυφῇ ἐλάλησα οὐδὲ ἐν τόπῳ γῆς σκοτεινῷ ἡνίκα ἐγένετο ἐκεῖ ἤμην καὶ νῦν κύριος ἀπέσταλκέν με καὶ τὸ πνεῦμα αὐτοῦ (Isaías 48, 16)

  • σὺ γὰρ ἡμῶν εἶ πατήρ ὅτι Αβρααμ οὐκ ἔγνω ἡμᾶς καὶ Ισραηλ οὐκ ἐπέγνω ἡμᾶς ἀλλὰ σύ κύριε πατὴρ ἡμῶν ῥῦσαι ἡμᾶς ἀπ’ ἀρχῆς τὸ ὄνομά σου ἐφ’ ἡμᾶς ἐστιν (Isaías 63, 16)

  • ἐγενόμεθα ὡς τὸ ἀπ’ ἀρχῆς ὅτε οὐκ ἦρξας ἡμῶν οὐδὲ ἐπεκλήθη τὸ ὄνομά σου ἐφ’ ἡμᾶς ἐὰν ἀνοίξῃς τὸν οὐρανόν τρόμος λήμψεται ἀπὸ σοῦ ὄρη καὶ τακήσονται (Isaías 63, 19)

  • Gr. Jeremiah 41 (Heb. 34) ὁ λόγος ὁ γενόμενος πρὸς Ιερεμιαν παρὰ κυρίου καὶ Ναβουχοδονοσορ βασιλεὺς Βαβυλῶνος καὶ πᾶν τὸ στρατόπεδον αὐτοῦ καὶ πᾶσα ἡ γῆ ἀρχῆς αὐτοῦ ἐπολέμουν ἐπὶ Ιερουσαλημ καὶ ἐπὶ πάσας τὰς πόλεις Ιουδα λέγων (Jeremias 41, 1)


“Há alegrias tão sublimes e dores tão profundas que não se consegue exprimir com palavras. O silêncio é o último recurso da alma, quando ela está inefavelmente feliz ou extremamente oprimida!” São Padre Pio de Pietrelcina