Löydetty 253 Tulokset: separation of Abraham and Lot
Now a certain Alcimus, who had formerly been high priest but had wilfully defiled himself in the times of separation, realized that there was no way for him to be safe or to have access again to the holy altar, (2 Maccabees 14, 3)
Abraham was the great father of a multitude of nations, and no one has been found like him in glory; (Ecclesiasticus 45, 19)
To Isaac also he gave the same assurance for the sake of Abraham his father. (Ecclesiasticus 45, 22)
Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: "Jacob shall no more be ashamed, no more shall his face grow pale. (Isaiah 29, 22)
But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; (Isaiah 41, 8)
Look to Abraham your father and to Sarah who bore you; for when he was but one I called him, and I blessed him and made him many. (Isaiah 51, 2)
but your iniquities have made a separation between you and your God, and your sins have hid his face from you so that he does not hear. (Isaiah 59, 2)
For thou art our Father, though Abraham does not know us and Israel does not acknowledge us; thou, O LORD, art our Father, our Redeemer from of old is thy name. (Isaiah 63, 16)
then I will reject the descendants of Jacob and David my servant and will not choose one of his descendants to rule over the seed of Abraham, Isaac, and Jacob. For I will restore their fortunes, and will have mercy upon them." (Jeremiah 33, 26)
I will bring them again into the land which I swore to give to their fathers, to Abraham and to Isaac and to Jacob, and they will rule over it; and I will increase them, and they will not be diminished. (Baruch 2, 34)
"Son of man, the inhabitants of these waste places in the land of Israel keep saying, `Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess.' (Ezekiel 33, 24)
He measured it on the four sides. It had a wall around it, five hundred cubits long and five hundred cubits broad, to make a separation between the holy and the common. (Ezekiel 42, 20)
