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• but glory and honor and peace for every one who does good, the Jew first and also the Greek. (Romans 2, 10)

• All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. (Romans 2, 12)

• They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them (Romans 2, 15)

• So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? (Romans 2, 26)

• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? (Romans 3, 3)

• And why not do evil that good may come? -- as some people slanderously charge us with saying. Their condemnation is just. (Romans 3, 8)

• Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. (Romans 3, 19)

• Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, (Romans 3, 29)

• For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)

• So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: (Romans 4, 6)

• Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. (Romans 4, 9)