Löydetty 2732 Tulokset: Power In Israel
And if men were amazed at their power and working, let them perceive from them how much more powerful is he who formed them. (Wisdom of Solomon 13, 4)
for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? (Wisdom of Solomon 13, 9)
For it is not the power of the things by which men swear, but the just penalty for those who sin, that always pursues the transgression of the unrighteous. (Wisdom of Solomon 14, 31)
For even if we sin we are thine, knowing thy power; but we will not sin, because we know that we are accounted thine. (Wisdom of Solomon 15, 2)
For to know thee is complete righteousness, and to know thy power is the root of immortality. (Wisdom of Solomon 15, 3)
For thou hast power over life and death; thou dost lead men down to the gates of Hades and back again. (Wisdom of Solomon 16, 13)
whereas the fire, in order that the righteous might be fed, even forgot its native power. (Wisdom of Solomon 16, 23)
For when lawless men supposed that they held the holy nation in their power, they themselves lay as captives of darkness and prisoners of long night, shut in under their roofs, exiles from eternal providence. (Wisdom of Solomon 17, 2)
And no power of fire was able to give light, nor did the brilliant flames of the stars avail to illumine that hateful night. (Wisdom of Solomon 17, 5)
Fire even in water retained its normal power, and water forgot its fire-quenching nature. (Wisdom of Solomon 19, 20)
Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)
Seek not what is too difficult for you, nor investigate what is beyond your power. (Ecclesiasticus 4, 21)
