Löydetty 22085 Tulokset: Or
So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!" (John 19, 5)
When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." (John 19, 6)
When Pilate heard these words, he was the more afraid; (John 19, 8)
he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer. (John 19, 9)
Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?" (John 19, 10)
Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin." (John 19, 11)
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha. (John 19, 13)
Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. (John 19, 20)
When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; (John 19, 23)
so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots." (John 19, 24)
Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. (John 19, 31)
He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe. (John 19, 35)
