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• When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. (Romans 2, 14)

• and know his will and approve what is excellent, because you are instructed in the law, (Romans 2, 18)

• a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth -- (Romans 2, 20)

• you then who teach others, will you not teach yourself? While you preach against stealing, do you steal? (Romans 2, 21)

• You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? (Romans 2, 22)

• You who boast in the law, do you dishonor God by breaking the law? (Romans 2, 23)

• So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? (Romans 2, 26)

• For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. (Romans 2, 28)

• He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)

• By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged." (Romans 3, 4)

• By no means! For then how could God judge the world? (Romans 3, 6)

• And why not do evil that good may come? -- as some people slanderously charge us with saying. Their condemnation is just. (Romans 3, 8)