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For we hold that a man is justified by faith apart from works of law. (Romans 3, 28)
Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (Romans 3, 31)
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)
If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. (Romans 4, 14)
For the law brings wrath, but where there is no law there is no transgression. (Romans 4, 15)
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)
sin indeed was in the world before the law was given, but sin is not counted where there is no law. (Romans 5, 13)
Law came in, to increase the trespass; but where sin increased, grace abounded all the more, (Romans 5, 20)
We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. (Romans 6, 6)
For sin will have no dominion over you, since you are not under law but under grace. (Romans 6, 14)
What then? Are we to sin because we are not under law but under grace? By no means! (Romans 6, 15)
Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (Romans 6, 16)
