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One finds in the records that Jeremiah the prophet ordered those who were being deported to take some of the fire, as has been told, (2 Maccabees 2, 1)
and that the prophet after giving them the law instructed those who were being deported not to forget the commandments of the Lord, nor to be led astray in their thoughts upon seeing the gold and silver statues and their adornment. (2 Maccabees 2, 2)
It was also in the writing that the prophet, having received an oracle, ordered that the tent and the ark should follow with him, and that he went out to the mountain where Moses had gone up and had seen the inheritance of God. (2 Maccabees 2, 4)
The same things are reported in the records and in the memoirs of Nehemiah, and also that he founded a library and collected the books about the kings and prophets, and the writings of David, and letters of kings about votive offerings. (2 Maccabees 2, 13)
When he had arrived at Jerusalem and had been kindly welcomed by the high priest of the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation. (2 Maccabees 3, 9)
For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty. (2 Maccabees 6, 26)
Encouraging them from the law and the prophets, and reminding them also of the struggles they had won, he made them the more eager. (2 Maccabees 15, 9)
And Onias spoke, saying, "This is a man who loves the brethren and prays much for the people and the holy city, Jeremiah, the prophet of God." (2 Maccabees 15, 14)
Even a child makes himself known by his acts, whether what he does is pure and right. (Proverbs 20, 11)
and who knows whether he will be a wise man or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. (Ecclesiastes 2, 19)
Who knows whether the spirit of man goes upward and the spirit of the beast goes down to the earth? (Ecclesiastes 3, 21)
Sweet is the sleep of a laborer, whether he eats little or much; but the surfeit of the rich will not let him sleep. (Ecclesiastes 5, 12)
