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both he that is born in your house and he that is bought with your money, shall be circumcised. So shall my covenant be in your flesh an everlasting covenant. (Genesis 17, 13)
Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant." (Genesis 17, 14)
Then Abraham fell on his face and laughed, and said to himself, "Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?" (Genesis 17, 17)
As for Ish'mael, I have heard you; behold, I will bless him and make him fruitful and multiply him exceedingly; he shall be the father of twelve princes, and I will make him a great nation. (Genesis 17, 20)
But I will establish my covenant with Isaac, whom Sarah shall bear to you at this season next year." (Genesis 17, 21)
Then Abraham took Ish'mael his son and all the slaves born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. (Genesis 17, 23)
and all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him. (Genesis 17, 27)
He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, (Genesis 18, 2)
And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. (Genesis 18, 7)
No, for I have chosen him, that he may charge his children and his household after him to keep the way of the LORD by doing righteousness and justice; so that the LORD may bring to Abraham what he has promised him." (Genesis 18, 19)
Then Abraham drew near, and said, "Wilt thou indeed destroy the righteous with the wicked? (Genesis 18, 23)
Suppose there are fifty righteous within the city; wilt thou then destroy the place and not spare it for the fifty righteous who are in it? (Genesis 18, 24)
