Löydetty 1014 Tulokset: Worship In Jerusalem
Bacchides then left Jerusalem and encamped at Beth-Zeth, and from there sent and arrested many of the men who had deserted him and a few of our people too; he had them killed and thrown down the great well. (1 Maccabees 7, 19)
Reaching Jerusalem with a large force, Nicanor sent a friendly, yet treacherous, message to Judas and his brothers, as follows: (1 Maccabees 7, 27)
Nicanor left Jerusalem and encamped at Beth-Horon, where he was joined by an army from Syria. (1 Maccabees 7, 39)
Having collected the spoils and booty, they cut off Nicanor's head and the right hand he had stretched out in a display of insolence; these were taken and displayed within sight of Jerusalem. (1 Maccabees 7, 47)
Here is a copy of the rescript which they engraved on bronze tablets and sent to Jerusalem to be kept there by the Jews as a record of peace and alliance: (1 Maccabees 8, 22)
In the first month of the year 152, they encamped outside Jerusalem; (1 Maccabees 9, 3)
Bacchides went back to Jerusalem and began fortifying some of the Judaean towns: the fortresses of Jericho, Emmaus, Beth-Horon, Bethel, Timnath, Pharathon and Tephon, with high walls and barred gates, (1 Maccabees 9, 50)
He took the sons of the leading men of the country as hostages, and had them placed under guard in the Citadel of Jerusalem. (1 Maccabees 9, 53)
Jonathan went straight to Jerusalem and read the letter in the hearing of the whole people and of the men in the Citadel. (1 Maccabees 10, 7)
Jonathan then took up residence in Jerusalem and began the rebuilding and restoration of the city. (1 Maccabees 10, 10)
Jerusalem will be sacred and exempt, with its territory, from tithes and dues. (1 Maccabees 10, 31)
I relinquish control of the Citadel in Jerusalem and make it over to the high priest, so that he may man it with a garrison of his own choosing. (1 Maccabees 10, 32)