Löydetty 359 Tulokset: Wife
the man will bring his wife before the priest, and on her behalf make an offering of one-tenth of an ephah of barley meal. He will not pour oil over it or put incense on it, because this is a cereal offering for a case of suspicion, a memorial offering to recall guilt to mind. (Numbers 5, 15)
or when a spirit of suspicion has come over a man and made him suspicious of his wife. When a husband brings such a woman before Yahweh, the priest will apply this ritual to her in full. (Numbers 5, 30)
Amram's wife was called Jokebed daughter of Levi, born to him in Egypt. To Amram she bore Aaron, Moses and Miriam their sister. (Numbers 26, 59)
"Every vow or oath that is binding on the wife may be endorsed or annulled by the husband. (Numbers 30, 14)
But if, having learnt of them, he annuls them later, he will bear the consequences for his wife's guilt." ' (Numbers 30, 16)
Such were the laws which Yahweh prescribed to Moses, concerning the relationship between a man and his wife, and between a father and his daughter while still young and living in her father's home. (Numbers 30, 17)
and among the prisoners you see a beautiful woman, and you fall in love with her, and you take her to be your wife (Deuteronomy 21, 11)
and take off her prisoner's garb; she must stay inside your house and mourn her father and mother for a full month. You may then go to her and be a husband to her, and she will be your wife. (Deuteronomy 21, 13)
'If a man has two wives, one loved and the other unloved, and the loved one and the unloved both bear him children, and if the first-born son is of the unloved wife, (Deuteronomy 21, 15)
when the man comes to bequeath his goods to his sons, he may not treat the son of the wife whom he loves as the first-born, at the expense of the son of the wife whom he does not love, the true first-born. (Deuteronomy 21, 16)
As his first-born he must acknowledge the son of the wife whom he does not love, giving him a double share of his estate; this son being the first-fruit of his vigour, the right of the first-born is his. (Deuteronomy 21, 17)
To the elders, the girl's father will say, "I gave this man my daughter for a wife and he has turned against her, (Deuteronomy 22, 16)
