Löydetty 849 Tulokset: Temple Offerings
'As we shall be celebrating the purification of the Temple on the twenty-fifth of Chislev, we consider it proper to notify you, so that you too may celebrate it, as you do the feast of Shelters and the fire that appeared when Nehemiah, the builder of the Temple and the altar, offered sacrifice. (2 Maccabees 1, 18)
When the matter became known and the king of the Persians heard that, in the place where the exiled priests had hidden the fire, a liquid had appeared, with which Nehemiah and his people had purified the sacrificial offerings, (2 Maccabees 1, 33)
As Moses had prayed to the Lord and fire had come down from heaven and burned up the sacrifice, so Solomon also prayed, and the fire from above consumed the burnt offerings. (2 Maccabees 2, 10)
'In addition to the above, it was also recorded, both in these writings and in the Memoirs of Nehemiah, how Nehemiah founded a library and made a collection of the books dealing with the kings and the prophets, the writings of David and the letters of the kings on the subject of offerings. (2 Maccabees 2, 13)
The story of Judas Maccabaeus and his brothers, the purification of the great Temple, the dedication of the altar, (2 Maccabees 2, 19)
it came about that the kings themselves honoured the holy place and enhanced the glory of the Temple with the most splendid offerings, (2 Maccabees 3, 2)
But a certain Simon, of the tribe of Bilgah, on being appointed administrator of the Temple, came into conflict with the high priest over the regulation of the city markets. (2 Maccabees 3, 4)
He also added that it was entirely out of the question that an injustice should be done to those who had put their trust in the sanctity of the place and in the inviolable majesty of a Temple venerated throughout the entire world. (2 Maccabees 3, 12)
the Jews blessed the Lord who had miraculously glorified his own holy place. And the Temple, which a little while before had been filled with terror and commotion, now overflowed with joy and gladness at the manifestation of the almighty Lord. (2 Maccabees 3, 30)
that the priests ceased to show any interest in serving the altar; but, scorning the Temple and neglecting the sacrifices, they would hurry, on the stroke of the gong, to take part in the distribution, forbidden by the Law, of the oil on the exercise ground; (2 Maccabees 4, 14)
Thinking he had found a favourable opportunity, Menelaus abstracted a number of golden vessels from the Temple and presented them to Andronicus, and managed to sell others to Tyre and the surrounding cities. (2 Maccabees 4, 32)
Not content with this, he had the audacity to enter the holiest Temple in the entire world, with Menelaus, that traitor to the laws and to his country, as his guide; (2 Maccabees 5, 15)
