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Because of that, I want to make it quite clear to you that no one who says 'A curse on Jesus' can be speaking in the Spirit of God, and nobody is able to say, 'Jesus is Lord' except in the Holy Spirit. (1 Corinthians 12, 3)
there are many different ways of serving, but it is always the same Lord. (1 Corinthians 12, 5)
There are many different forms of activity, but in everybody it is the same God who is at work in them all. (1 Corinthians 12, 6)
The particular manifestation of the Spirit granted to each one is to be used for the general good. (1 Corinthians 12, 7)
To one is given from the Spirit the gift of utterance expressing wisdom; to another the gift of utterance expressing knowledge, in accordance with the same Spirit; (1 Corinthians 12, 8)
to another, the working of miracles; to another, prophecy; to another, the power of distinguishing spirits; to one, the gift of different tongues and to another, the interpretation of tongues. (1 Corinthians 12, 10)
But at work in all these is one and the same Spirit, distributing them at will to each individual. (1 Corinthians 12, 11)
For as with the human body which is a unity although it has many parts -- all the parts of the body, though many, still making up one single body -- so it is with Christ. (1 Corinthians 12, 12)
If the foot were to say, 'I am not a hand and so I do not belong to the body,' it does not belong to the body any the less for that. (1 Corinthians 12, 15)
Or if the ear were to say, 'I am not an eye, and so I do not belong to the body,' that would not stop its belonging to the body. (1 Corinthians 12, 16)
The eye cannot say to the hand, 'I have no need of you,' and nor can the head say to the feet, 'I have no need of you.' (1 Corinthians 12, 21)
What is more, it is precisely the parts of the body that seem to be the weakest which are the indispensable ones. (1 Corinthians 12, 22)