Löydetty 41 Tulokset: Marriage
You have the right to marry her. Listen, brother; this very evening I shall speak about the girl to her father and arrange for her to be betrothed to you, and when we come back from Rhages we can celebrate the marriage. I assure you, Raguel has no right whatever to refuse you or to betroth her to anyone else. That would be asking for death, as prescribed in the Book of Moses, once he is aware that kinship gives you the pre-eminent right to marry his daughter. So listen, brother. This very evening we shall speak about the girl and ask for her hand in marriage. When we come back from Rhages we shall fetch her and take her home with us.' (Tobit 6, 13)
Tobias replied to Raphael, 'Brother Azarias, I have been told that she has already been given in marriage seven times and that each time her bridegroom has died in the bridal room. He died the same night as he entered her room; and I have heard people say it was a demon that killed them, (Tobit 6, 14)
Then he turned to her mother and asked her to fetch him writing paper. He drew up the marriage contract, and so he gave his daughter as bride to Tobias according to the ordinance of the Law of Moses. (Tobit 7, 13)
You see what Raguel has pledged himself to do; I am bound by his oath.' So Raphael left for Rhages in Media with the four servants and two camels. They stayed with Gabael, and Raphael showed him the receipt. He told him about the marriage of Tobias son of Tobit and gave him his invitation to the wedding feast. Gabael started counting out the sacks to him-- the seals were intact-- and they loaded them on to the camels. (Tobit 9, 5)
He will soon be here.' But all she would say was, 'Leave me alone; do not try to deceive me. My child is dead.' And every day she would go abruptly out to watch the road by which her son had left. She trusted no eyes but her own. Once the sun had set she would come home again, only to weep and moan all night, unable to sleep. After the fourteen days of feasting that Raguel had sworn to keep for his daughter's marriage, Tobias came to him and said,' Let me go now; my father and mother must have lost all hope of seeing me again. So I beg you father, to let me return to my father's house; I have told you the plight he was in when I left him.' (Tobit 10, 7)
every bridegroom took up a dirge, the bride sat grief-stricken on her marriage-bed. (1 Maccabees 1, 27)
let us now make a treaty of friendship. Give me your daughter in marriage: as your son-in-law, I shall give you, and her, presents which are worthy of you.' (1 Maccabees 10, 54)
And yet, if he wishes to pray for his goods, for his marriage, for his children, he does not blush to harangue this lifeless thing -- for health, he invokes what is weak, (Wisdom of Solomon 13, 17)
disturbance of decent people, forgetfulness of favours, pollution of souls, sins against nature, disorder in marriage, adultery and debauchery. (Wisdom of Solomon 14, 26)
and the man who sins against the marriage bed and says to himself, 'Who can see me? There is darkness all round me, the walls hide me, no one can see me, why should I worry? The Most High will not remember my sins.' (Ecclesiasticus 23, 18)
But I say this to you, everyone who divorces his wife, except for the case of an illicit marriage, makes her an adulteress; and anyone who marries a divorced woman commits adultery. (Matthew 5, 32)
Now I say this to you: anyone who divorces his wife -- I am not speaking of an illicit marriage -- and marries another, is guilty of adultery.' (Matthew 19, 9)
