Löydetty 1236 Tulokset: Holy Days
They also decreed by public edict, ratified by vote, that the whole Jewish nation should celebrate those same days every year. (2 Maccabees 10, 8)
For four days Maccabaeus and his men eagerly besieged the fortress, (2 Maccabees 10, 33)
But Judas and his men invoked the great Sovereign of the world who without battering-ram or siege-engine had overthrown Jericho in the days of Joshua; they then made a fierce assault on the wall. (2 Maccabees 12, 15)
whereas if he had in view the splendid recompense reserved for those who make a pious end, the thought was holy and devout. Hence, he had this expiatory sacrifice offered for the dead, so that they might be released from their sin. (2 Maccabees 12, 45)
Deserved justice, this; since he had committed many sins against the altar, the fire and ashes of which were holy, it was in ashes that he met his death. (2 Maccabees 13, 8)
When Judas heard of this, he ordered the people day and night to call on the Lord as never before, to come to the help of those who were in peril of being deprived of the Law, their fatherland and the holy Temple, (2 Maccabees 13, 10)
When they had all, with one voice, obeyed his instructions and had made their petitions to the merciful Lord, weeping, fasting and prostrating themselves for three days continuously, Judas spoke words of encouragement and told them to keep close to him. (2 Maccabees 13, 12)
He was then told that Philip, left in charge of affairs, had rebelled in Antioch. He was stunned by this, opened negotiations with the Jews, came to an agreement, and swore to abide by all reasonable conditions. Agreement reached, he offered a sacrifice, honoured the Temple, and made generous gifts to the holy place. (2 Maccabees 13, 23)
A certain Alcimus, a former high priest, had wilfully incurred defilement at the time of the insurrection; realising that whichever way he turned there was no security for him, nor any further access to the holy altar, (2 Maccabees 14, 3)
Now, therefore, holy Lord of all holiness, preserve for ever from all profanation this House, so newly purified.' (2 Maccabees 14, 36)
In the earlier days of the insurrection he had been convicted of Judaism, and he had risked both life and limb for Judaism with the utmost zeal. (2 Maccabees 14, 38)
Onias began to speak: 'This is a man', he said, 'who loves his brothers and prays much for the people and the holy city-Jeremiah, the prophet of God.' (2 Maccabees 15, 14)
