Löydetty 901 Tulokset: Death Of Aaron
Now at the entrance to the gate -- for they were afflicted with virulent skin-disease -- there were four men and they debated among themselves, 'Why sit here waiting for death? (2 Kings 7, 3)
Jehoiada the priest then gave the orders to the commanders in charge of the troops, 'Take her out under guard and put to death anyone who follows her.' 'For', the priest had already said, 'she must not be killed inside the Temple of Yahweh.' (2 Kings 11, 15)
All the people of the country were delighted; the city, however, made no move. And Athaliah was put to death inside the palace. (2 Kings 11, 20)
But he did not put the murderers' sons to death, in accordance with what is written in the Book of Moses, where Yahweh has commanded: 'Parents may not be put to death for their children, nor children for parents, but each must be put to death for his own crime.' (2 Kings 14, 6)
Amaziah son of Joash, king of Judah, lived for fifteen years after the death of Jehoash son of Jehoahaz, king of Israel. (2 Kings 14, 17)
The king of Assyria granted his request and, marching on Damascus, captured it; he deported its population to Kir and put Razon to death. (2 Kings 16, 9)
About then Hezekiah fell ill and was at the point of death. The prophet Isaiah son of Amoz came and said to him, 'Yahweh says this, "Put your affairs in order, for you are going to die, you will not live." ' (2 Kings 20, 1)
and at Riblah in the territory of Hamath the king of Babylon had them put to death. Thus Judah was deported from its country. (2 Kings 25, 21)
Sons of Judah: Er, Onan and Shelah. These three were born to him by Bath-shua the Canaanite woman. Er, Judah's first-born, displeased Yahweh who put him to death. (1 Chronicles 2, 3)
After Hezron's death, Caleb married Ephrathah, wife of Hezron his father, who bore him Ashhur father of Tekoa. (1 Chronicles 2, 24)
Children of Amram: Aaron, Moses and Miriam. Sons of Aaron: Nadab and Abihu, Eleazar and Ithamar. (1 Chronicles 5, 29)
but Aaron and his sons burned the offerings on the altar of burnt offering and on the altar of incense; they were entirely responsible for the most holy things and for the ritual of expiation for Israel, in accordance with all that Moses, servant of God, had commanded. (1 Chronicles 6, 34)
