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He will then put some of the blood on the horns of the altar standing before Yahweh inside the Tent of Meeting, and then pour all the rest of the blood at the foot of the altar of burnt offerings at the entrance to the Tent of Meeting. (Leviticus 4, 18)
He will then deal with the bull as he did with the bull in the sacrifice for sin. It will be dealt with in the same way; and once the priest has performed the rite of expiation for the people, they will be forgiven. (Leviticus 4, 20)
the priest will take some of the victim's blood on his finger and put it on the horns of the altar of burnt offerings. He will then pour the rest of its blood at the foot of the altar of burnt offerings (Leviticus 4, 25)
and burn all the fat on the altar, as with the fat in the communion sacrifice. This is how the priest must perform the rite of expiation for him to free him from his sin, and he will be forgiven. (Leviticus 4, 26)
The priest will take some of its blood on his finger and put it on the horns of the altar of burnt offerings. He will then pour all the rest of the blood at the foot of the altar. (Leviticus 4, 30)
He will then remove all the fat, as the fat was removed for the communion sacrifice, and the priest will burn it on the altar as a smell pleasing to Yahweh. This is how the priest must perform the rite of expiation for him, and he will be forgiven. (Leviticus 4, 31)
"If he wishes to bring a lamb as an offering for this kind of sacrifice, he must bring an unblemished female. (Leviticus 4, 32)
The priest will take some of the victim's blood on his finger and put it on the horns of the altar of burnt offerings. He will then pour all the rest of the blood at the foot of the altar. (Leviticus 4, 34)
He will then remove all the fat, as was done for the sheep in the communion sacrifice, and the priest will burn it as food burnt for Yahweh. This is how the priest must perform for him the rite of expiation for the sin which he has committed, and he will will be forgiven." (Leviticus 4, 35)
' "If someone sins in any of these following cases: "He should have come forward to give evidence when he heard the formal adjuration, having seen the incident or known the facts; but he has not spoken out, and so bears the consequences of his guilt; (Leviticus 5, 1)
"or someone touches something unclean, whatever it may be -- the dead body of an unclean animal, wild or tame, or of one of the unclean reptiles -- and without realising it becomes unclean, he becomes answerable for it; (Leviticus 5, 2)
"or he touches some human uncleanness, whatever it may be, contact with which makes him unclean; he does not notice it, then, realising it later, he becomes answerable for it; (Leviticus 5, 3)
