Löydetty 1450 Tulokset: War
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. (Acts 19, 33)
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20, 21)
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. (Acts 20, 31)
I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. (Acts 22, 3)
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24, 15)
And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men. (Acts 24, 16)
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, [and there] to winter; [which is] an haven of Crete, and lieth toward the south west and north west. (Acts 27, 12)
And when they had taken up the anchors, they committed [themselves] unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. (Acts 27, 40)
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. (Acts 28, 14)
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. (Romans 1, 27)
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: (Romans 2, 28)
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. (Romans 2, 29)
