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For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin. (Hebrews 4, 15)
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4, 16)
For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins: (Hebrews 5, 1)
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Hebrews 5, 2)
And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5, 3)
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. (Hebrews 5, 5)
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec. (Hebrews 5, 6)
And being made perfect, he became the author of eternal salvation unto all them that obey him; (Hebrews 5, 9)
Called of God an high priest after the order of Melchisedec. (Hebrews 5, 10)
For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. (Hebrews 5, 12)
For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe. (Hebrews 5, 13)
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Hebrews 6, 1)
