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• Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises; (Romans 9, 4)

• Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel: (Romans 9, 6)

• Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. (Romans 9, 7)

• And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; (Romans 9, 10)

• (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Romans 9, 11)

• What shall we say then? [Is there] unrighteousness with God? God forbid. (Romans 9, 14)

• So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy. (Romans 9, 16)

• Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth. (Romans 9, 18)

• Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)

• For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth. (Romans 9, 28)

• What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. (Romans 9, 30)

• But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. (Romans 9, 31)