Löydetty 470 Tulokset: Joiada Priest
And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skilful. (Nehemiah 7, 65)
Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month. (Nehemiah 8, 2)
And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law. (Nehemiah 8, 9)
And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house. (Nehemiah 10, 38)
And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada, (Nehemiah 12, 10)
And Joiada beget Jonathan, and Jonathan beget Jeddoa. (Nehemiah 12, 11)
The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian. (Nehemiah 12, 22)
These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe. (Nehemiah 12, 26)
And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias. (Nehemiah 13, 4)
And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren. (Nehemiah 13, 13)
And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me. (Nehemiah 13, 28)
And Eliachim the priest wrote to all that were over against Esdrelon, which faceth the great plain near Dothain, and to all by whom there might be a passage of way, that they should take possession of the ascents of the mountains, by which there might be any way to Jerusalem, and should keep watch where the way was narrow between the mountains. (Judith 4, 5)
