Löydetty 401 Tulokset: exiled Jews

  • When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him. (Acts 25, 15)

  • "King Agrippa and all here present, here you see this man about whom the whole community of the Jews came to see me, in Jerusalem as well as here, protesting loudly that he must not live. (Acts 25, 24)

  • "King Agrippa, you have just heard about the accusations of the Jews. I consider myself fortunate in having the opportunity to defend myself against all this before you today, (Acts 26, 2)

  • for you are an expert in the customs of the Jews and their disputes. Therefore I beg you to listen to me patiently. (Acts 26, 3)

  • All the Jews know how I have lived from my youth, how I have lived among my own people and in Jerusalem. (Acts 26, 4)

  • The hope of attaining this promise is behind the fervent worship which our twelve tribes render to God night and day. Yet now, O king, the Jews accuse me for this hope! (Acts 26, 7)

  • I was carrying out this mission when the Jews arrested me in the Temple and tried to kill me. But with the help of God, I still stand here today to give my testimony both to the great and the small. (Acts 26, 21)

  • After three days, Paul called together the leaders of the Jews. When they had gathered, he said to them: "Brothers, though I have not done anything against our people or against the traditions of our fathers, I was arrested in Jerusalem and handed over to the Romans. (Acts 28, 17)

  • But the Jews objected, so I was forced to appeal to Caesar without the least intention of bringing any case against my own people. (Acts 28, 19)

  • Finally the Jews left, still arguing strongly among themselves; and Paul sent them away with this statement:"What the Holy Spirit said has come true, when he spoke to your ancestors through the prophet Isaiah: (Acts 28, 25)

  • For I am not ashamed at all of this Good News; it is God's power saving those who believe, first the Jews, and then the Greeks. (Romans 1, 16)

  • When the non-Jews, who do not have law, practice naturally what the Law commands, they are giving themselves a law, (Romans 2, 14)


“Para que se preocupar com o caminho pelo qual Jesus quer que você chegue à pátria celeste – pelo deserto ou pelo campo – quando tanto por um como por outro se chegará da mesma forma à beatitude eterna?” São Padre Pio de Pietrelcina