Löydetty 1157 Tulokset: Fall Of Jerusalem
Uzziah sent messengers to Betomasthaim, Choba, Kona, and throughout the land of Israel, to announce what had happened and to invite them all to fall upon the enemy and destroy them. (Judith 15, 4)
When the men of Israel heard this, they threw themselves on the enemy and pursued them as far as Choba. Even those from Jerusalem came, as well as those from all the mountainous region, because they were told what had happened in the camp of their enemies. Those from Gilead and from Galilee caught them on the flank and struck great blows against them until they reached Damascus and its surrounding territory. (Judith 15, 5)
Then the high priest Joakim and the council of the Elders of Israel in Jerusalem came to hear the good things which the Lord had done for Israel, and to see Judith and congratulate her. (Judith 15, 8)
As soon as they had approached her they blessed her all together and said, "You are the pride and joy of Jerusalem! You are the glory of Israel. You are the honor of our people. (Judith 15, 9)
When they arrived in Jerusalem, they worshiped God and, when the people had been purified, they presented their holocausts, freewill offerings and gifts. (Judith 16, 18)
So the people remained in Jerusalem, rejoicing before the Sanctuary for three months and Judith stayed with them. (Judith 16, 20)
who had been exiled from Jerusalem among the captives taken away with King Jeconiah of Judah by the Babylonian King Nebuchadnezzar. (Esther 2, 6)
Commemorated and celebrated thus, in every family, province and city, through all generations, these days of Purim were never to fall into disuse among the Jews nor into oblivion among their descendants. (Esther 9, 28)
In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who affirmed he was a priest and a Levite, and his son Ptolemy brought to Egypt the foregoing letter concerning the Purim, maintaining that it was genuine and had been translated by Lysimachus, Ptolemy's son and a resident of Jerusalem. (Esther 11, 1)
He was one of the captives whom Nebuchadnezzar, king of Babylon, had deported from Jerusalem with Jeconiah, king of Judah. (Esther 11, 4)
The lion may roar and growl; it will fall, the teeth of its cubs will be broken. (Job 4, 10)
He makes a nation rise and fall, a people to grow and to dwindle. (Job 12, 23)
