Löydetty 61 Tulokset: Damascus
Then descending to the plain of Damascus at the time of the wheat harvest, he burned all their fields, scattered all their animals and killed the young ones, pillaged their villages, devastated their plains, and put all their young men to the sword. (Judith 2, 27)
When the men of Israel heard this, they threw themselves on the enemy and pursued them as far as Choba. Even those from Jerusalem came, as well as those from all the mountainous region, because they were told what had happened in the camp of their enemies. Those from Gilead and from Galilee caught them on the flank and struck great blows against them until they reached Damascus and its surrounding territory. (Judith 15, 5)
Then the people of Gaza sought peace, and he made peace with them. But he took the sons of their elders as hostages and sent them away to Jerusalem. Then he traveled through the province until he reached Damascus. (1 Maccabees 11, 62)
After breaking camp, he went to Damascus and traveled throughout the region. Meanwhile, (1 Maccabees 12, 32)
Your neck is an ivory tower. Your eyes are pools in Heshbon by the gate of Bath-rabbim; your nose, the tower of Lebanon looking towards Damascus. (Song of Solomon 7, 5)
For Damascus is only the head of Aram and Rezin the lord of Damascus. (Isaiah 7, 8)
Before the child knows how to say "father" or "mother", the wealth of Damascus and the booty of Samaria will be carried off by the king of Assyria." (Isaiah 8, 4)
Was it not the same for Calno as for Carchemish, for Hamath as for Arpad, and for Samaria as for Damascus? (Isaiah 10, 9)
An oracle concerning Damascus: "Damascus will cease to be a city and will become a heap of ruins. (Isaiah 17, 1)
Her towns will be abandoned and left as pasture for flocks; there they will lie down afraid of no one. Damascus will no longer be a kingdom, (Isaiah 17, 2)
Message concerning Damascus: "Hamath and Arpad are confused, having heard bad news. Their hearts are faint with fear like the waters of a troubled sea. (Jeremiah 49, 23)
Damascus has become feeble and turns to flee in panic, gripped by anguish and pain, like a woman in travail. (Jeremiah 49, 24)
