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• We desire each of you to have, until the end, the same zeal for reaching what you have hoped for. (Hebrews 6, 11)

• Do not grow careless but imitate those who, by their faith and determination, inherit the promise. (Hebrews 6, 12)

• he swore by himself: I shall bless you and give you many descendants. (Hebrews 6, 14)

• People are used to swearing by someone higher than themselves and their oath affirms everything that could be denied. (Hebrews 6, 16)

• Thus we have two certainties in which it is impossible that God be proved false: promise and oath. That is enough to encourage us strongly when we leave everything to hold to the hope set before us. (Hebrews 6, 18)

• where Jesus has entered ahead of us - Jesus, High Priest for ever in the order of Melchizedek. (Hebrews 6, 20)

• Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything. (Hebrews 7, 1)

• There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the priest who remains forever. (Hebrews 7, 3)

• When the descendants of Levi are consecrated priests, they are commanded to collect tithes from their people, that is from their kindred, who are too, are descendants of Abraham. (Hebrews 7, 5)

• Here, however, Melchizedek, who does not belong to the family of the Levites, is given tithes from Abraham. Still more, he blesses him, the man of God's promise. (Hebrews 7, 6)

• There is no doubt that he who blesses is higher than the one who is blessed. (Hebrews 7, 7)

• In the first case we see that tithes are received by those who are mortals; here instead, Melchizedek is mentioned as one who lives on. (Hebrews 7, 8)