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Did God give you the Spirit and work miracles among you, because of your observance of the Law or because you believed in his message? (Galatians 3, 5)
The Scriptures foresaw that by the way of faith, God would give true righteousness to the non-Jewish nations. For God's promise to Abraham was this: In you shall all the nations be blessed. (Galatians 3, 8)
So now those who take the way of faith receive the same blessing as Abraham who believed; (Galatians 3, 9)
but those who rely on the practice of the Law are under a curse, for it is written: Cursed is everyone who does not always fulfill everything written in the Law. (Galatians 3, 10)
It is plainly written that no one becomes righteous, in God's way, by the Law: by faith the righteous shall live. (Galatians 3, 11)
Yet the Law gives no place to faith, for according to it: the one who fulfills the commandments shall have life through them. (Galatians 3, 12)
Now Christ rescued us from the curse of the Law by becoming cursed himself for our sake, as it is written: there is a curse on everyone who is hanged on a tree. (Galatians 3, 13)
So the blessing granted to Abraham reached the pagan nations in and with Christ, and we received the promised Spirit through faith. (Galatians 3, 14)
Brothers, listen to this comparison. When anyone has made his will in the prescribed form, no one can annul it or add anything to it. (Galatians 3, 15)
Well now, what God promised Abraham was for his descendant. Scripture does not say: for the descendants, as if they were many. It means only one: this will be for your descendant, and this is Christ. (Galatians 3, 16)
Now I say this: if God has made a testament in due form, it cannot be annulled by the Law which came four hundred and thirty years later; God's promise cannot be cancelled. (Galatians 3, 17)
Why then the Law? It was added with sin in mind; it was something added; that it was only valid until the descendant to whom the promise was addressed should come; and it was put into effect by the angels with Moses as a mediator (Galatians 3, 19)
