Löydetty 19332 Tulokset: És
If there is anything on the bed or the chair on which she sat, anyone who touches it will be unclean until evening. (Leviticus 15, 23)
If a man sleeps with a woman who is unclean because of her monthly period, he shall be unclean for seven days. Any bed he lies on will be unclean. (Leviticus 15, 24)
Any bed she lies on during the time this flow lasts will be unclean as during her monthly period. Any seat she sits on will be unclean; as it would be during her monthly periods. (Leviticus 15, 26)
Anyone who touches them will be unclean; he must wash his clothing and take a bath and will be unclean until evening. (Leviticus 15, 27)
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. (Leviticus 15, 29)
With one of them the priest is to offer a sacrifice for sin and with the other a burnt offering. This is the way in which the priest will perform the rite of atonement over her before Yahweh for the flow that made her unclean. (Leviticus 15, 30)
Make the sons of Israel aware of everything unclean, lest they die because of defiling the Tent of my presence among them. (Leviticus 15, 31)
Yahweh spoke to Moses after the death of the two sons of Aaron who died when they approached the presence of Yahweh. (Leviticus 16, 1)
Yahweh said to Moses, "Tell your brother, Aaron, not to enter at any time he pleases the Most Holy Place inside the veil, before the mercy Seat which is on the ark, lest he die, for I appear in the cloud over the mercy Seat. (Leviticus 16, 2)
He is to put on the sacred linen tunic and linen undergarments next to his body; he is to have the linen sash around him and wear the linen turban. These are sacred garments, so he must bathe in water before he puts them on. (Leviticus 16, 4)
He shall take the two male goats and present them to Yahweh at the entrance to the Tent of Meeting. (Leviticus 16, 7)
But the goat on which the lot fell for Azazel will be placed alive before Yahweh to make atonement by being sent into the wilderness as a scapegoat. (Leviticus 16, 10)
