Löydetty 703 Tulokset: do good
And sending, he summoned him, and he said to him: “Did I not testify to you by the Lord, and warn you in advance, ‘On whatever day, having departed, you go forth to here or to there, know that you shall die?’ And you responded to me, ‘The word that I have heard is good.’ (1 Kings 2, 42)
Therefore, give to your servant a teachable heart, so that he may be able to judge your people, and to discern between good and evil. For who will be able to judge this people, your people, who are so many?” (1 Kings 3, 9)
hear them from heaven, and forgive the sins of your servants and of your people Israel. And reveal to them the good way, along which they should walk, and grant rain upon your land, which you have given to your people as a possession. (1 Kings 8, 36)
“Blessed is the Lord, who has given rest to his people Israel, in accord with all that he said. Not even one word, out of all the good things that he spoke by his servant Moses, has fallen away. (1 Kings 8, 56)
And on the eighth day, he dismissed the people. And blessing the king, they set out for their tents, rejoicing and cheerful in heart over all the good things that the Lord had done for his servant David and for his people Israel. (1 Kings 8, 66)
And all of Israel will mourn him, and will bury him. For he alone of Jeroboam shall be brought into a sepulcher. For concerning him, there has been found a good word from the Lord, the God of Israel, in the house of Jeroboam. (1 Kings 14, 13)
And the Lord God shall strike Israel, just as a reed is usually shaken in the water. And he will uproot Israel from this good land, which he gave to their fathers. And he will winnow them beyond the river. For they have made for themselves sacred groves, so that they have provoked the Lord. (1 Kings 14, 15)
The men accepted this as a good sign. And hastily, they took up the word from his mouth, and they said, “Benhadad is your brother.” And he said to them, “Go, and bring him to me.” Therefore, Benhadad went out to him, and he lifted him onto his chariot. (1 Kings 20, 33)
And the king of Israel said to Jehoshaphat: “One man remains, by whom we may be able to inquire of the Lord: Micaiah, the son of Imlah. But I hate him. For he does not prophecy good to me, but evil.” And Jehoshaphat said, “You should not speak in this way, O king.” (1 Kings 22, 8)
Then truly, the messenger who had gone to summon Micaiah spoke to him, saying: “Behold, the words of the prophets, as if with one mouth, are predicting good to the king. Therefore, let your word be like theirs, and speak what is good.” (1 Kings 22, 13)
Therefore, the king of Israel said to Jehoshaphat: “Did I not tell you that he prophesies nothing good to me, but always evil?” (1 Kings 22, 18)
Also, the men of the city said to Elisha: “Behold, this city is a very good habitation, as you yourself perceive, O lord. But the waters are very bad, and the ground is barren.” (2 Kings 2, 19)
