Löydetty 23286 Tulokset: Re
But for he who works, wages are not accounted according to grace, but according to debt. (Romans 4, 4)
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. (Romans 4, 5)
Similarly, David also declares the blessedness of a man, to whom God brings justice without works: (Romans 4, 6)
“Blessed are they whose iniquities have been forgiven and whose sins have been covered. (Romans 4, 7)
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice. (Romans 4, 9)
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
and he might be the father of circumcision, not only for those who are of circumcision, but even for those who follow the footsteps of that faith which is in the uncircumcision of our father Abraham. (Romans 4, 12)
For if those who are of the law are the heirs, then faith becomes empty and the Promise is abolished. (Romans 4, 14)
For the law works unto wrath. And where there is no law, there is no law-breaking. (Romans 4, 15)
Because of this, it is from faith according to grace that the Promise is ensured for all posterity, not only for those who are of the law, but also for those who are of the faith of Abraham, who is the father of us all before God, (Romans 4, 16)
in whom he believed, who revives the dead and who calls those things that do not exist into existence. For it is written: “I have established you as the father of many nations.” (Romans 4, 17)
