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The flesh of it shall be eaten on the same day; neither shall any of it remain until morning. (Leviticus 7, 15)
If anyone, by a vow or of his own accord, will have offered a sacrifice, it shall be eaten in a similar manner on the same day. But then if any of it will have remained until tomorrow, it is lawful to eat it. (Leviticus 7, 16)
If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal. (Leviticus 7, 18)
And whoever will have touched the uncleanness of man, or of beast, or of anything which is able to defile, and who will have eaten from this kind of flesh, shall be cut off from his people. (Leviticus 7, 21)
If anyone will have eaten the fat which ought to be offered as a burnt sacrifice of the Lord, he shall perish from his people. (Leviticus 7, 25)
Among the sons of Aaron, whoever will have offered the blood and the fat, the same one shall also have the right shoulder for his portion. (Leviticus 7, 33)
and this is what the Lord instructed to be given to them by the sons of Israel, as a perpetual observance in their generations. (Leviticus 7, 36)
Take Aaron, with his sons, their vestments, and the oil of anointing, a calf for sin, two rams, and a basket with unleavened bread, (Leviticus 8, 2)
he said: “This is the word that the Lord has ordered to be done.” (Leviticus 8, 5)
he vested the high priest with the linen undergarment, wrapped him with the wide belt, and clothed him with the hyacinth tunic, and over it he imposed the ephod. (Leviticus 8, 7)
And tying it to the belt, he fitted it to the breastplate, on which was Doctrine and Truth. (Leviticus 8, 8)
Likewise, after he had offered his sons, he vested them with linen tunics, and wrapped them with wide belts, and placed headdresses on them, just as the Lord had ordered. (Leviticus 8, 13)
