Löydetty 1187 Tulokset: Father Of The Nation
And they said: “Cornelius, a centurion, a just and God-fearing man, who has good testimony from the entire nation of the Jews, received a message from a holy Angel to summon you to his house and to listen to words from you.” (Acts 10, 22)
But within every nation, whoever fears him and works justice is acceptable to him. (Acts 10, 35)
Then he arrived at Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a faithful Jewish woman, his father a Gentile. (Acts 16, 1)
Paul wanted this man to travel with him, and taking him, he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile. (Acts 16, 3)
Then, since the governor had motioned for him to speak, Paul responded: “Knowing that you have been the judge over this nation for many years, I will give an explanation of myself with an honest soul. (Acts 24, 10)
But I confess this to you, that according to that sect, which they call a heresy, so do I serve my God and Father, believing all that is written in the Law and the Prophets, (Acts 24, 14)
Then, after many years, I went to my nation, bringing alms and offerings and vows, (Acts 24, 17)
Then it happened that the father of Publius lay ill with a fever and with dysentery. Paul entered to him, and when he had prayed and had laid his hands on him, he saved him. (Acts 28, 8)
But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation. (Acts 28, 19)
To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ. (Romans 1, 7)
So then, what shall we say that Abraham had achieved, who is our father according to the flesh? (Romans 4, 1)
For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice, (Romans 4, 11)
