Löydetty 96 Tulokset: Età
But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.” (Romans 11, 4)
to another, miraculous works; to another, prophecy; to another, the discernment of spirits; to another, different kinds of languages; to another, the interpretation of words. (1 Corinthians 12, 10)
And indeed, God has established a certain order in the Church: first Apostles, second Prophets, third Teachers, next miracle-workers, and then the grace of healing, of helping others, of governing, of different kinds of languages, and of the interpretation of words. (1 Corinthians 12, 28)
For this reason, too, whoever speaks in tongues, let him pray for the interpretation. (1 Corinthians 14, 13)
What is next, brothers? When you gather together, each one of you may have a psalm, or a doctrine, or a revelation, or a language, or an interpretation, but let everything be done for edification. (1 Corinthians 14, 26)
At Damascus, the governor of the nation under Aretas the king, watched over the city of the Damascenes, so as to apprehend me. (2 Corinthians 11, 32)
For he is under tutors and caretakers, until the time which was predetermined by the father. (Galatians 4, 2)
A certain one of these, a prophet of their own kind, said: “The Cretans are ever liars, evil beasts, lazy gluttons.” (Titus 1, 12)
I myself wanted to retain him with me, so that he might minister to me, on your behalf, while I am in the chains of the Gospel. (Philemon 1, 13)
Yet truly, Christ is like a Son in his own house. We are that house, if we firmly retain the faithfulness and the glory of hope, even unto the end. (Hebrews 3, 6)
For we have been made participants in Christ. This is only so, if we firmly retain the beginning of his substance, even unto the end. (Hebrews 3, 14)
Understand this first: that every prophecy of Scripture does not result from one’s own interpretation. (2 Peter 1, 20)
