Löydetty 9536 Tulokset: út
if your oblation will be from the frying pan, of flour tempered with oil and without leaven, (Leviticus 2, 5)
But if the sacrifice will be from the oven grating, equally the fine wheat flour shall be sprinkled with oil. (Leviticus 2, 7)
But whatever is left shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord. (Leviticus 2, 10)
Every oblation that is offered to the Lord shall be made without leaven; neither shall any leaven or honey be burned with the sacrifice to the Lord. (Leviticus 2, 11)
But if you will offer a gift of the first-fruits of your grain to the Lord, from ears of grain still green, you shall parch it at the fire, and break it open in the manner of meal. And so shall you offer your first-fruits to the Lord: (Leviticus 2, 14)
But if his oblation will be a sacrifice of peace offerings, and he wishes to offer it from the oxen, whether male or female, he shall offer what is immaculate, in the sight of the Lord. (Leviticus 3, 1)
And he shall place some of the same blood over the horns of the altar of most pleasing incense to the Lord, which is in the tabernacle of the testimony. Then he shall pour out the remainder of the blood at the base of the altar of holocaust at the entrance of the tabernacle. (Leviticus 4, 7)
and the remainder of the body, he shall carry away, beyond the camp, to the clean place where the ashes are usually poured out. And he shall burn them upon a stack of wood. There, in the place where the ashes have been poured out, they will be burned. (Leviticus 4, 12)
But if all the crowd of Israel will have been ignorant, and through inexperience will have done what is contrary to the commandment of the Lord, (Leviticus 4, 13)
And he shall place some of the same blood on the horns of the altar, which is in the presence of the Lord in the tabernacle of the testimony. But the remainder of the blood he shall pour out at the base of the altar of holocaust, which is at the door of the tabernacle of the testimony. (Leviticus 4, 18)
But the calf itself he shall carry away, beyond the camp, and he shall also burn it, just as with the previous calf, because it is for the sin of the multitude. (Leviticus 4, 21)
the priest shall dip his finger in the blood of the victim for sin, touching the horns of the altar of holocaust, and pouring out the remainder at its base. (Leviticus 4, 25)
