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He went out, and he brought, and he gave to his mother. She prepared the meats, just as she knew his father liked. (Genesis 27, 14)
He approached his father, and when he had felt him, Isaac said: “The voice indeed is the voice of Jacob. But the hands are the hands of Esau.” (Genesis 27, 22)
And Isaac said to him, “But who are you?” And he answered, “I am your firstborn son, Esau.” (Genesis 27, 32)
Esau, having heard his father’s words, roared out with a great outcry. And, being confounded, he said, “But bless me also, my father.” (Genesis 27, 34)
But he responded: “Justly is his name called Jacob. For he has supplanted me yet another time. My birthright he took away before, and now, this second time, he has stolen my blessing.” And again, he said to his father, “Have you not reserved a blessing for me also?” (Genesis 27, 36)
will your blessing be. You will live by the sword, and you will serve your brother. But the time will arrive when you will shake off and release his yoke from your neck.” (Genesis 27, 40)
But go, and journey to Mesopotamia of Syria, to the house of Bethuel, your mother’s father, and there accept for yourself a wife from the daughters of Laban, your maternal uncle. (Genesis 28, 2)
And when Isaac had dismissed him, setting out, he went to Mesopotamia of Syria, to Laban, the son of Bethuel, the Syrian, the brother to Rebekah, his mother. (Genesis 28, 5)
But Esau, seeing that his father had blessed Jacob and had sent him into Mesopotamia of Syria, to take a wife from there, and that, after the blessing, he had instructed him, saying: ‘You shall not accept a wife from the daughters of Canaan,’ (Genesis 28, 6)
And so Jacob, setting out, arrived in the eastern land. (Genesis 29, 1)
And he saw a well in a field, and also three flocks of sheep reclining near it. For the animals were watered from it, and its mouth was closed with a great stone. (Genesis 29, 2)
And the custom was, when all the sheep were gathered together, to roll away the stone. And when the flocks had been refreshed, they placed it over the mouth of the well again. (Genesis 29, 3)
