Biblia Católica
 

1 Chronicles, 2

3. The sons of Judah were: Er, Onan, and Shelah; these three were born to him of Bathshua, a Canaanite woman. But Judah's first-born, Er, was wicked in the sight of the LORD, so he killed him.

Versos relacionados con 1 Chronicles, 2:

1 Chronicles 2 begins with the genealogy of the children of Israel, starting with Judah and their descendants, including the lineage of King David. The chapter also mentions other tribes of Israel and its genealogies. Some of the topics covered in 1 chronicles 2 include descent, weddings, children and grandchildren. Below are five verses related to these themes:

Genesis 38:6: "And Judah took a woman to ER, her firstborn, and her name was Tamar." This verse speaks of the marriage of ER, son of Judah, with Tamar, which relates to the mention of the children of Judah in 1 chronicles 2.

Rute 4:22: "who had Solomon; this is the father of Jessé, the father of David." This verse relates to the mention of Judah's offspring, which culminates in the lineage of King David in 1 Chronicles 2.

Rute 4:13: "So Boaz took Ruth, and she was his wife; and he possessed her, and the Lord granted him to conceive, and gave birth to a son." This verse speaks of the marriage of Boaz and Ruth, which is part of King David's lineage mentioned in 1 Chronicles 2.

1 Samuel 14:49: "And Saul's women were Armoni and Mephiboshete, and his sister's name was Mical; and the name of Is-Boste's wife was Ainoã, daughter of Aimaás." This verse mentions the wives and children of Saul, who is mentioned as a descendant of Judah in 1 chronicles 2.

Numbers 26:55: "But the earth will be divided by sorts; according to the names of their parents' tribes, they will inherit their possession." This verse speaks of the division of the land of Canaan between the tribes of Israel, which relates to the mention of the other tribes besides Judah in 1 chronicles 2.





“O Santo Sacrifício da Missa é o sufrágio mais eficaz, que ultrapassa todas as orações, as boas obras e as penitências. Infalivelmente produz seu efeito para vantagem das almas por sua virtude própria e imediata.” São Padre Pio de Pietrelcina