1 While they were in Hazeroth, Miriam and Aaron spoke against Moses on the pretext of the marriage he had contracted with a Cushite woman.
2 They complained, "Is it through Moses alone that the LORD speaks? Does he not speak through us also?" And the LORD heard this.
3 Now, Moses himself was by far the meekest man on the face of the earth.
4 So at once the LORD said to Moses and Aaron and Miriam, "Come out, you three, to the meeting tent." And the three of them went.
5 Then the LORD came down in the column of cloud, and standing at the entrance of the tent, called Aaron and Miriam. When both came forward,
6 he said, "Now listen to the words of the LORD: Should there be a prophet among you, in visions will I reveal myself to him, in dreams will I speak to him;
7 Not so with my servant Moses! Throughout my house he bears my trust:
8 face to face I speak to him, plainly and not in riddles. The presence of the LORD he beholds. Why, then, did you not fear to speak against my servant Moses?"
9 So angry was the LORD against them that when he departed,
10 and the cloud withdrew from the tent, there was Miriam, a snow-white leper! When Aaron turned and saw her a leper,
11 "Ah, my lord!" he said to Moses, "please do not charge us with the sin that we have foolishly committed!
12 Let her not thus be like the stillborn babe that comes forth from its mother's womb with its flesh half consumed."
13 Then Moses cried to the LORD, "Please, not this! Pray, heal her!"
14 But the LORD answered Moses, "Suppose her father had spit in her face, would she not hide in shame for seven days? Let her be confined outside the camp for seven days; only then may she be brought back."
15 So Miriam was confined outside the camp for seven days, and the people did not start out again until she was brought back.
16 After that the people set out from Hazeroth and encamped in the desert of Paran.
Versículos relacionados com Numbers, 12:
Numbers 12 reports a situation in which Miriam and Aaron, sister and brother of Moses, begin to speak ill of Moses because of his Cuxita wife. They question Moses' authority and question why God speaks only to him. As a result, God rebukes Miriam and Aaron, and Miriam is punished with leprosy. Below are four verses related to the topics covered in numbers 12.
Exodus 4:24-26: "Now it happened that, on the way, in an inn, the Lord went out to meet him, and wanted to kill him. Then he took a sharp stone, cut his son's fortreskin and threw it at the feet of Moses, saying, You are a bloodthirsty husband. And the Lord left him alone. She said: bloodthirsty husband, because of circumcision. " This verse mentions the Cuxite wife of Moses and the incident in which she saves the life of Moses by circumcising the circumcision of their son. This incident may be related to Miriam and Aaron's criticism of the Cuxite wife of Moses.
Deuteronomy 18:18-19: "I will raise a prophet to them like you, among their brothers, and put my words in their mouth, and he will say all that I command to them. And whatever he does not hear my words , that he speaks in my name, I will require him. " This verse mentions God's promise to raise a prophet like Moses to lead the children of Israel. This may be related to Miriam and Aaron's criticism of Moses' authority.
John 7:16-18: "Jesus answered: My doctrine is not mine, but from the one who sent me. If anyone wants to do his will, by the same doctrine he will know if he is from God, or if I speak of myself. Whoever speaks of himself seeks his own glory, but what seeks the glory of the one who sent him, this is true, and there is no injustice in him. " This verse mentions the relationship between the authority of Jesus and the will of God. It can be related to Miriam and Aaron's criticism of Moses' authority and his relationship with God.
Galatians 6:7: "You shall not err: God is not mocking; for all that man sow will also reap." This verse emphasizes the importance of being careful with our words and actions, because they have consequences. It can be related to Miriam and Aaron's criticism of Moses and his wife.
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