Complete Reading Plan
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On day 233, Jeremiah 10 denounces idolatry and the vanity of idols, calling the people to the true fear of God. Ezekiel 40 presents a detailed vision of the restored temple, symbolizing divine presence and order. Proverbs 15:5-8 teaches the importance of righteousness, obedience, and integrity, showing that wisdom and righteous living go hand in hand.
1. Hear ye the word which the Lord hath spoken concerning you, O house of Israel.
2. Thus saith the Lord: Learn not according to the ways of the Gentiles: and be not afraid of the signs of heaven, which the heathens fear:
3. For the laws of the people are vain: for the works of the hand of the workman hath cut a tree out of the forest with an axe.
4. He hath decked it with silver and gold: he hath put it together with nails and hammers, that it may not fall asunder.
5. They are framed after the likeness of a palm tree, and shall not speak: they must be carried to be removed, because they cannot go. Therefore, fear them not, for they can neither do evil nor good.
6. There is none like to thee, O Lord: thou art great and great is thy name in might.
7. Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.
8. They shall all proved together to be senseless and foolish: the doctrine of their vanity is wood.
9. Silver spread into plates is brought from Tharsis, and gold from Ophaz: the work of the artificer, and of the hand of the coppersmith: violet and purple is their clothing: all these things are the work of artificers.
10. But the Lord is the true God: he is the living God, and the everlasting king, at his wrath the earth shall tremble, and the nations shall not be able to abide his threatening.
11. Thus then shall you say to them: The gods that have not made heaven and earth, let them perish from the earth, and from among those places that are under heaven.
12. He that maketh the earth by his power, that prepareth the world by his wisdom, and stretcheth out the heavens by his knowledge.
13. At his voice he giveth a multitude of waters in the heaven, and lifteth up the clouds from the ends of the earth: he maketh lightnings for rain, and bringeth for the wind out of his treasures.
14. Every man is become a fool for knowledge every artist is confounded in his graven idol: for what he hath cast is false, and there is no spirit in them.
15. They are vain things and a ridiculous work: in the time of their visitation they shall perish.
16. The portion of Jacob is not like these: for it is he who formed all things: and Israel is the rod of his inheritance: the Lord of hosts is his name.
17. Gather up thy shame out of the land, thou that dwellest in a siege.
18. For thus saith the Lord: Behold I will cast away far off the inhabitants of the land at this time: and I will afflict them, so that they may be found.
19. Woe is me for my destruction, my wound is very grievous. But I said: Truly this is my own evil, and I will bear it.
20. My tabernacle is laid waste, all my cords are broken: my children are gone out from me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21. Because the pastors have done foolishly, and have not sought the Lord: therefore have they not understood, and all their flock is scattered.
22. Behold the sound of a noise cometh, a great commotion out of the land of the north: to make the cities of Juda a desert, and a dwelling for dragons.
23. I know, O Lord, that the way of a man is not his: neither is it in a man to walk, and to direct his steps.
24. Correct me, O Lord, but yet with judgement: and not in fury, lest thou bring me to nothing.
25. Pour out thy indignation upon the nations that have not known thee, and upon the provinces that have not called upon thy name: because they have eaten up Jacob, and devoured him, and consumed him, and have destroyed his glory.
1. The word that came from the Lord to Jeremias, saying:
2. Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,
3. And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of yethis covenant,
4. Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:
5. That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.
6. And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:
7. For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:
8. And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.
9. And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.
10. They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.
11. Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.
12. And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.
13. For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.
14. Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.
15. What is the meaning that my beloved hath wrought muck wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?
16. The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.
17. And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.
18. But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.
19. And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.
20. But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.
21. Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.
22. Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.
23. And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.
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1. In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.
2. In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.
3. And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.
4. And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.
5. And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.
6. And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:
7. And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:
8. And the threshold of the gate by the porch of the gate within, was one reed.
9. And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.
10. And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.
11. And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:
12. And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.
13. And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.
14. He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.
15. And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.
16. And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there wore also in the porches windows round about within, and before the fronts the representation of palm trees.
17. And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.
18. And the pavement in the front of the gates according to the length of the gates was lower.
19. And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.
20. He measured also both the length and the breadth of the gate of the outward court, which looked northward.
21. And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.
22. And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.
23. And the gate of the inner court was over against the gate of the north, and that of the ease: and he measured from gate to gate a hundred cubits.
24. And he brought me out to the way of the south, and behold the gate that looked to the south : and he measured the front thereof, and the porch thereof according to the former measures.
25. And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.
26. And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.
27. And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.
28. And he brought me into the inner court at the south gate : and he measured the gate according to the former measures.
29. The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.
30. And the porch round about was five and twenty cubits long, and five cubits broad.
31. And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to It.
32. And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.
33. The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.
34. And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.
35. And he brought me into the gate that looked to the north: and he measured according to the former measures.
36. The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.
37. And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.
38. And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.
39. And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.
40. And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables. and at the other side before the porch of the gate were two tables.
41. Four tables were on this side, and four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.
42. And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.
43. And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.
44. And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.
45. And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.
46. But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.
47. And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.
48. And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.
49. And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight, steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.
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5. A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.
6. The house of the just is very much strength: and in the fruits of the wicked is trouble.
7. The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.
8. The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.
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"Reflita no que escreve, pois o Senhor vai lhe pedir contas disso." São Padre Pio de Pietrelcina