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Prophetia Nahum, 1

1. Oraculum Nineve. Liber visio nis Nahum Elcesaei.

1. An oracle concerning Nin'eveh. The book of the vision of Nahum of Elkosh.

2. Deus aemulator et ulciscens Dominus, ulciscens Dominus et habens furorem, ulciscens Dominus in hostes suos et servans iram inimicis suis.

2. The LORD is a jealous God and avenging, the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.

3. Dominus patiens et magnus fortitudine, nullumque impunitum derelinquet Dominus. In tempestate et turbine via eius, et nubes pulvis pedum eius.

3. The LORD is slow to anger and of great might, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

4. Increpans mare et exsiccans illud et omnia flumina ad desertum deducens. Elanguit Basan et Carmelus, et flos Libani elanguit.

4. He rebukes the sea and makes it dry, he dries up all the rivers; Bashan and Carmel wither, the bloom of Lebanon fades.

5. Montes commoti sunt ab eo, et colles conturbati; et contremuit terra a facie eius et orbis et omnes habitantes in eo.

5. The mountains quake before him, the hills melt; the earth is laid waste before him, the world and all that dwell therein.

6. Ante faciem indignationis eius quis stabit, et quis resistet in aestu furoris eius? Indignatio eius effusa est ut ignis, et petrae dissolutae sunt ab eo.

6. Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken asunder by him.

7. Bonus Dominus, refugium in die tribulationis et sciens sperantes in se

7. The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.

8. et in diluvio transeunte; consummationem faciet adversariorum suorum, et inimicos eius persequentur tenebrae.

8. But with an overflowing flood he will make a full end of his adversaries, and will pursue his enemies into darkness.

9. Quid cogitatis contra Dominum? Consummationem ipse faciet; non consurget duplex tribulatio.

9. What do you plot against the LORD? He will make a full end; he will not take vengeance twice on his foes.

10. Sicut spinae condensae se invicem complectentes et sicut potatores inebriati consumentur quasi stipula omnino arida.

10. Like entangled thorns they are consumed, like dry stubble.

11. Ex te exivit cogitans contra Dominum malitiam, mente pertractans praevaricationem.

11. Did one not come out from you, who plotted evil against the LORD, and counseled villainy?

12. Haec dicit Dominus: “Et si incolumes fuerint et numerosi, sic quoque attondentur et pertransibunt; afflixi te et non affligam te ultra.

12. Thus says the LORD, "Though they be strong and many, they will be cut off and pass away. Though I have afflicted you, I will afflict you no more.

13. Et nunc conteram virgam eius de dorso tuo et vincula tua disrumpam”.

13. And now I will break his yoke from off you and will burst your bonds asunder."

14. Et praecipiet super te Dominus: “Non seminabitur ex nomine tuo amplius. De domo dei tui disperdam sculptile et conflatile; ponam sepulcrum tuum, quia inhonoratus es”.

14. The LORD has given commandment about you: "No more shall your name be perpetuated; from the house of your gods I will cut off the graven image and the molten image. I will make your grave, for you are vile."

15.

15. Behold, on the mountains the feet of him who brings good tidings, who proclaims peace! Keep your feasts, O Judah, fulfil your vows, for never again shall the wicked come against you, he is utterly cut off.



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Footnotes:

1:1-2 - Nahum's prophecy begins with a declaration of God's justice and wrath against Nineveh, the capital of Assyria. God is described as zealous and avenging, always acting justly to punish the enemies of His people. This reflects God's sovereignty over the nations (see also Deuteronomy 32:35 and Romans 12:19).

1:3-6 - God's wrath is powerful and uncontrollable, but at the same time, He is good and a refuge for those who seek Him. These verses contrast the destruction of enemies with divine protection for the righteous, showing God's dual character: just and merciful (see also Psalm 34:18 and Romans 8:1).

1:7-8 - Nahum declares that God is a refuge for those who seek His protection, but for Israel's enemies, destruction is imminent. The promise of salvation for the righteous and destruction for the wicked emphasizes God's faithfulness to His promises (see also Psalm 9:9 and Isaiah 63:1-6).

1:9-11 - God promises that Nineveh, the great and wicked city, will be destroyed. This verse is a clear warning about the consequences of sin and oppression, illustrating how the wickedness of the nations will eventually be punished (see also Isaiah 10:12 and Revelation 18:6).

1:12-15 - Nahum prophesies that the Assyrian oppression will be stopped and that Israel will experience relief. God's victory over the oppressors brings hope to the righteous, affirming that despite suffering, God always acts on behalf of His people (see also Isaiah 10:27 and Matthew 11:28-30).

Verses related to Prophetia Nahum, 1:

Naum chapter 1 proclaims God's judgment on Nineveh. How is God’s character revealed in this prophecy? This powerful text portrays the Lord as a jealous and avenging God, but also patient and good. Nahum uses vivid images of nature to describe divine power and His wrath against the wicked. The chapter also offers comfort to God's people, promising freedom from oppressors. Examine with us five biblical passages that illuminate themes of divine justice in this intense chapter.

Exodus 34:6-7: "And the Lord passed before him, and cried, Lord, Lord God, merciful, gracious, and longsuffering, and abounding in mercy and faithfulness; who preserves mercy for a thousand generations, who forgives iniquity and transgression and sin, although he does not clear the guilty, and visits the iniquity of the fathers on the children and on the children's children, to the third and fourth generation." - This verse echoes the attributes of God described in Nahum 1:2-3, showing the consistency of God's nature throughout Scripture.

Psalms 97:2-3: "Clouds and darkness surround him; justice and judgment are the basis of his throne. Before him is a fire that scorches his enemies around him." - This passage reflects the language and imagery used in Nahum 1:3-6 to describe God's power and righteousness.

Romans 12:19: "Do not avenge yourselves, beloved, but give place to the wrath of God, for it is written: Vengeance is mine, I will repay, says the Lord." - This New Testament verse reaffirms the theme of Nahum 1:2, where God is described as an avenging God.

Isaiah 52:7: "How beautiful on the mountains are the feet of him who brings good news, who proclaims peace, who announces good things, who proclaims salvation, who says to Zion: Your God reigns!" - This passage connects with Nahum 1:15, which uses similar language to describe the proclamation of good news.

Revelation 6:16-17: "And they said to the mountains and rocks, Fall upon us, and hide us from the face of him that sitteth upon the throne, and from the wrath of the Lamb; for the great day of his wrath is coming; and who can survive?" - This apocalyptic vision echoes the language of Nahum 1:6, describing the wrath of God and asking who can withstand it.

FAQ:

What does Nahum reveal about the nature of God in chapter 1?

In chapter 1, Nahum highlights God's sovereignty over creation and His justice. God is described as an avenger, full of wrath against His enemies, but also as a protector of those who fear Him. (Nahum 1:2-3)

What is the fate of Nineveh in Nahum 1?

Nineveh, the capital of Assyria, is condemned to destruction because of its wickedness and oppression. God declares that it will be completely destroyed as a judgment for its cruelty. (Nahum 1:8-9)

How does Nahum describe God's vengeance in Nahum 1?

Nahum describes God's vengeance as an irresistible and just force. God will take vengeance against the enemies of His people, manifesting His wrath in an overwhelming way. (Nahum 1:2-6)

What does it mean that God is "slow to anger" in Nahum 1?

Although God is just and punishes the wicked, He is patient and allows time for repentance. His wrath is just, but He is slow to pour it out, as a form of mercy. (Nahum 1:3)

How does Nahum 1 describe God's protection of the righteous?

Nahum 1 reveals that God is a safe refuge for those who seek Him. He protects the righteous from calamities and delivers them from the hand of the oppressors. (Nahum 1:7)


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