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Zechariah, 3

1. And the Lord shewed me Jesus the high priest standing before the angel of the Lord: and Satan stood on his right hand to be his adversary.

1. Poi mi mostrò il sommo sacerdote Giosuè, che stava in piedi davanti all'angelo del Signore, e satana stava alla sua destra per accusarlo.

2. And the Lord said to Satan: The Lord rebuke thee, O Satan: and the Lord that chose Jerusalem rebuke thee: Is not this a brand plucked out of the fire?

2. L'angelo del Signore disse a satana: "Che il Signore ti reprima, satana! Sì, che il Signore ti reprima! Egli che ha eletto Gerusalemme! Non è costui un tizzone tratto dal fuoco?".

3. And Jesus was clothed with filthy garments: and he stood before the face of the angel.

3. Infatti Giosuè era vestito di sordide vesti, mentre stava in piedi davanti all'angelo del Signore.

4. Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.

4. Egli riprese la parola e disse a coloro che stavano davanti a costui: "Toglietegli di dosso quelle sordide vesti e rivestitelo di abiti preziosi!". E disse a Giosuè: "Vedi, ho tolto via da te il tuo peccato". Poi soggiunse: "

5. And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.

5. Ponetegli una tiara pura sul capo!". Allora gli posero la tiara pura in testa e lo rivestirono di candide vesti alla presenza dell'angelo del Signore.

6. And the angel of the Lord protested to Jesus, saying:

6. L'angelo del Signore assicurò solennemente Giosuè:

7. Thus saith the Lord of hosts: If thou wilt walk in my ways, and Beep my charge, thou also shalt judge my house, and shalt keep my courts, and I will give thee some of them that are now present here to walk with thee.

7. "Così dice il Signore degli eserciti: Se tu camminerai nelle mie vie, se osserverai le mie prescrizioni, governerai tu pure la mia casa, custodirai i miei atri e ti darò libero accesso tra coloro che stanno qui".

8. Hear, O Jesus thou high priest, then and thy friends that dwell before thee, for they are portending men: for behold I WILL BRING MY SERVANT THE ORIENT.

8. "Ascolta, Giosuè, sommo sacerdote, tu e i tuoi colleghi, assisi davanti a te: voi siete infatti uomini di presagio. Sì, ecco, faccio venire il mio servo Germoglio.

9. For behold the stone that I have laid before Jesus: upon one stone there are seven eyes: behold I will grave the graving thereof, saith the Lord of hosts: and I will take away the iniquity of that land in one day.

9. Sì, ecco la pietra che pongo davanti a Giosuè: sopra un'unica pietra ci sono sette occhi. Sì, ecco io stesso v'incido la sua decorazione, oracolo del Signore degli eserciti, e cancellerò il peccato di questa terra in un solo giorno.

10. In that day, saith the Lord of hosts, every man shell call his friend under the vine and under the fig tree.

10. Quel giorno, oracolo del Signore degli eserciti, vi inviterete l'un l'altro sotto la vite e sotto il fico".



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Footnotes:

3:1-2 - The vision of Joshua the high priest before the angel of the Lord reveals divine forgiveness and cleansing. Joshua, as the representative of the people, symbolically stands before God, his garments soiled, but he is cleansed and restored by God, indicating divine grace that purifies the sinner (see also Isaiah 1:18 and Revelation 7:14).

3:3-4 - Joshua's purification through the exchange of his filthy garments for clean ones is a symbol of the justification and renewal of God's people. This vision anticipates the redemptive work of Christ, who, through His death, offers purification for all (see also 2 Corinthians 5:21 and Revelation 19:8).

3:5-7 - The angel of the Lord promises Joshua and his fellow priests a complete restoration with a glorious future. This promise points to the Messiah, who would come to fully restore the priesthood and their relationship with God (see also 1 Peter 2:9 and Hebrews 7:24-25).

3:8-10 - The promise that the "Branch" would come to remove the iniquity of the people is fulfilled in Jesus Christ. The "Branch" is a messianic reference, pointing to the Savior who would bring salvation and complete cleansing (see also Jeremiah 23:5-6 and Acts 13:23).

Verses related to Zechariah, 3:

Zechariah chapter 3 depicts the purification of the high priest Joshua. How does God restore the priesthood? This symbolic text presents a heavenly scene where Satan accuses Joshua, but God defends and purifies him. The chapter introduces the “Branch,” a messianic figure, and promises the removal of iniquity. Zechariah 3 explores themes such as forgiveness, sanctification, and the coming of the Messiah. Analyze with us five biblical passages that deepen the understanding of this transformative chapter.

Revelation 12:10: "Then I heard a loud voice from heaven saying, 'Now the salvation and power and kingdom of our God and the authority of his Christ have come, for the accuser of our brothers, who accuses them before our God, has been cast out. day and night.'" - The accuser's defeat in Revelation echoes Satan's rebuke in Zechariah 3:2.

Isaiah 61:10: "I greatly rejoice in the Lord, my soul exults in my God. For he has clothed me with the garments of salvation and placed upon me the robe of righteousness, like a bridegroom putting on a diadem, like a bride adorning herself with jewels." - This image of garments of salvation in Isaiah mirrors the exchange of dirty clothes for festive clothes in Zechariah 3:4-5.

Ephesians 5:27: "And to present her to himself as a glorious church, without spot or wrinkle or any such thing, but holy and without blemish." - The purification of the church described by Paul resembles the purification of Joshua, the high priest, in Zechariah 3.

Colossians 1:22: "But now he has reconciled them through the physical body of Christ, through death, to present them before him holy, blameless and free from any accusation." - The reconciliation and purification described by Paul echoes the purification scene in Zechariah 3.

Malachi 3:1: "Behold, I send my messenger, who will prepare the way before me. And suddenly the Lord, whom you seek, the messenger of the covenant, whom you desire, will come to your temple. He comes,' says the Lord of hosts." - This verse from Malachi relates to the promise of the "Branch Branch" in Zechariah 3:8, both pointing to the Messiah.

FAQ:

What does the vision of Joshua the high priest in Zechariah 3 mean?

Joshua's vision depicts the purification of Israel. Joshua, who was dressed in filthy clothes, is purified and given clean garments, symbolizing the forgiveness and spiritual restoration of the people. (Zechariah 3:1-5)

How does the vision of Zechariah 3 point to the Messiah?

The vision in Zechariah 3 points to the Messiah, who would be the Servant of the Lord, coming to purify the people and bring salvation. The "Branch" refers to Christ, who would come to establish righteousness. (Zechariah 3:8)

What does God's promise to remove Israel's iniquity in Zechariah 3 mean?

The promise is that God will purify His people, removing sin and restoring Israel. This act of purification is linked to the Messiah who would come to bring salvation. (Zechariah 3:9)

What does the seven-eyed stone represent in Zechariah 3?

The seven-eyed stone symbolizes God's perfect vision and His power to observe and act in every aspect of life. It is also associated with the coming of the Messiah. (Zechariah 3:9)

How does the vision of Zechariah 3 reflect Israel's hope?

The vision reflects the hope that, despite their past sins, Israel would be purified and restored, with God returning to dwell among them. (Zechariah 3:4-7)


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