Found 1984 Results for: Sed

• Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness." (Romans 4, 9)

• Under what circumstances was it credited? Was he circumcised or not? He was not circumcised, but uncircumcised. (Romans 4, 10)

• And he received the sign of circumcision as a seal on the righteousness received through faith while he was uncircumcised. Thus he was to be the father of all the uncircumcised who believe, so that to them (also) righteousness might be credited, (Romans 4, 11)

• as well as the father of the circumcised who not only are circumcised, but also follow the path of faith that our father Abraham walked while still uncircumcised. (Romans 4, 12)

• and was fully convinced that what he had promised he was also able to do. (Romans 4, 21)

• it was also for us, to whom it will be credited, who believe in the one who raised Jesus our Lord from the dead, (Romans 4, 24)

• who was handed over for our transgressions and was raised for our justification. (Romans 4, 25)

• The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more, (Romans 5, 20)

• We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life. (Romans 6, 4)

• We know that Christ, raised from the dead, dies no more; death no longer has power over him. (Romans 6, 9)

• And do not present the parts of your bodies to sin as weapons for wickedness, but present yourselves to God as raised from the dead to life and the parts of your bodies to God as weapons for righteousness. (Romans 6, 13)

• Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. (Romans 7, 2)