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This "Melchizedek, king of Salem and priest of God Most High," "met Abraham as he returned from his defeat of the kings" and "blessed him." (Hebrews 7, 1)
Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever. (Hebrews 7, 3)
If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron? (Hebrews 7, 11)
Now he of whom these things are said belonged to a different tribe, of which no member ever officiated at the altar. (Hebrews 7, 13)
who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed. (Hebrews 7, 16)
for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Hebrews 7, 19)
He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. (Hebrews 7, 27)
For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever. (Hebrews 7, 28)
Now every high priest is appointed to offer gifts and sacrifices; thus the necessity for this one also to have something to offer. (Hebrews 8, 3)
If then he were on earth, he would not be a priest, since there are those who offer gifts according to the law. (Hebrews 8, 4)
And they shall not teach, each one his fellow citizen and kinsman, saying, 'Know the Lord,' for all shall know me, from least to greatest. (Hebrews 8, 11)
For a tabernacle was constructed, the outer one, in which were the lampstand, the table, and the bread of offering; this is called the Holy Place. (Hebrews 9, 2)
