Found 2075 Results for: Sed
You should, after all this time, have been teachers yourselves, and instead of that you need to be taught; taught even the first principles on which the oracles of God are based. You have gone back to needing milk, instead of solid food. (Hebrews 5, 12)
listless no more, but followers of all those whose faith and patience are to bring them into possession of the good things promised them. (Hebrews 6, 12)
which Jesus Christ, our escort, has entered already, a high priest, now, eternally with the priesthood of Melchisedech. (Hebrews 6, 20)
It was this Melchisedech, king of Salem, and priest of the most high God, who met Abraham and blessed him on his way home, after the defeat of the kings;✻ (Hebrews 7, 1)
as the heir of Abraham’s body, he was present in the person of his ancestor, when he met Melchisedech. (Hebrews 7, 10)
Now, there could be no need for a fresh priest to arise, accredited with Melchisedech’s priesthood, not with Aaron’s, if the Levitical priesthood had brought fulfilment. And it is on the Levitical priesthood that the law given to God’s people is founded. (Hebrews 7, 11)
And something further becomes evident, when a fresh priest arises to fulfil the type of Melchisedech,✻ (Hebrews 7, 15)
(Thou art a priest in the line of Melchisedech, God says of him, for ever). (Hebrews 7, 17)
The law makes high priests of men, and men are frail; promise and oath, now, have superseded the law; our high priest, now, is that Son who has reached his full achievement for all eternity. (Hebrews 7, 28)
Thus, through his intervention, a new covenant has been bequeathed to us; a death must follow, to atone for all our transgressions under the old covenant, and then the destined heirs were to obtain, for ever, their promised inheritance. (Hebrews 9, 15)
and the law enjoins that blood shall be used in almost every act of purification; unless blood is shed, there can be no remission of sins. (Hebrews 9, 22)
If they could, must not the offerings have ceased before now? There would be no guilt left to reproach the consciences of those who come to worship; they would have been cleansed once for all. (Hebrews 10, 2)
