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Then, in those days of desolation, your land will enjoy a sabbath indeed; while you are far away, (Leviticus 26, 34)
exiled among your enemies, it will be at rest, it will repose in a sabbath of utter loneliness, that land which was never given rest by any sabbath of yours, while you dwelt there. (Leviticus 26, 35)
Those of you who are left will be faint-hearted in the lands of your enemies, ready to take flight at the fall of a leaf, as if it were a sword threatening them, prostrate before ever their foes attack, (Leviticus 26, 36)
So it must be, until they confess their sins and the sins of those fathers of theirs who rebelled against me and crossed me. (Leviticus 26, 40)
and I will remember my covenant with Jacob, Isaac, and Abraham, remember the land (Leviticus 26, 42)
which they have left, sunk now in the enjoyment of its long repose, uninhabited because of their sins. They will make atonement at last for their sin in rejecting my decrees, forgetting my law. (Leviticus 26, 43)
And it will prove that all the while, even when they were exiled among their enemies, they were not rejected, they were not forgotten altogether; I would not let them perish, would not annul my covenant with them. No, I am the Lord their God, (Leviticus 26, 44)
and I will bethink me of the covenant I made long ago, when I rescued them from Egypt under the eyes of the Gentiles, and proclaimed myself the God who protects them, I, the Lord.Such were the decrees and the laws by which the Lord bound the sons of Israel to himself on mount Sinai, with Moses for his spokesman. (Leviticus 26, 45)
A man between the ages of twenty and sixty must pay fifty silver pieces by sanctuary reckoning, (Leviticus 27, 3)
From the age of one month to the age of five years, five silver pieces will be the price for a boy and three for a girl. (Leviticus 27, 6)
If the maker of the vow is poor, and cannot pay the full price, he must present himself before the priest, and pay whatever the priest judges to be within his means. (Leviticus 27, 8)
and there is no exchanging better for worse, or worse for better; if he sacrifices one beast in exchange for another, that other is none the less forfeit. (Leviticus 27, 10)
